Turkish Humanism and Anatolian Muslim Saints (Dervishes)
TURKISH
HUMANISM AND ANATOLIAN MUSLIM SAINTS (DERVISHES)
Khorasan
Dervishes , including “Hacı Bektaş-i Veli” the great Turkish thinker, had mixed
up in the same culture, Christian communities living in Anatolia with Turkmen
groups come by immigration, through activities of education and reconstruction
and had not played a vital role in creation of cultural integrity in Anatolia
and constitution of Central Authority. A number of Dervishes who had come
to Anatolia by way of immigration settled in secluded road junctions, opened
lodges (Zaviye) there, and these institutions established on unsettled territories
had been converted into centers of culture, reconstruction and religion in time.
Thus religious communities had been spread out everywhere; rules of ethic,
decency, behaviour, belief had been standardised, knowledge and science had
been produced and expanded in these centers within the framework of availabilities
of the era. That these Dervishes had settled in villages and cultivated soil
and dealt with education had been also supported by Rulers, and a number of
privileges had been granted to Dervishes. Consequently lodges had been set up
even at the most remote corners of Anatolia and a common cultural texture had
been commenced forming thanks to the education provided. One of Khorasan Dervishes
who had arrived in Anatolia is “Hacı Bektaş-i Veli”. “Hacı Bektaş-i
Veli” was born in 1248 B.C. in Nishabur city of Khorasan in Iran and spent his
childhood and youth in Khorasan; learned philosophy, social and technical sciences
in “Hoca Ahmet Yesevi” Center and after travelling and studying Iran, Iraq,
Arabia arrived in Anadolia in 1275/80 B.C. and settled in Hacıbektaş
(formerly called Sulucakarahöyük). In that era Anatolia had been crushed under
Mongolian invasion on the one part and had faced with great political and economic
crisis as well as struggles of throne on the other part. “Hacı Bektas-i
Veli” who had settled in Sulucakarahöyük in such condition improved his philosophy
and began to educate students. His system of thought based on tolerance and
love of human being had spread shortly to masses of great people in Cappadocia
which had been a greet center of Christianity and adopted by the people.
- The end of
path not leading science is dark,
- Educate women,
- Control your
hand, waist, tongue !
- The greatest
book to be read is human being
- Honesty is
the door of friendship,
- The quality
of a spiritual teacher is to give, not to receive,
- Universe
is within Adam, Adam is within the Universe,
- Science is
the light illuminating roads towards the reality,
- The end of
road not led by science is dark,
- Our way has
been established on science, knowledge and love of human,
- Clean up
your dwelling place, deserve the money you earn,
- Let us unite
together, let us be huge, alive,
- Do not hurt
even if you were offended,
- Whatever
becomes heavy for your own personality, do not make it applied to anybody,
- Happy is
those who enlighten the darkness of thought,
- Be mediator,
- Perfection
of a person is the beauty of his words,
- Always bear
in mind that even your enemy is a human,
- The biggest
miracle is to work,
- Male, female
are not questioned in the language of love.
Everything created by God is placed orderly.
Woman and man are not different according to us.
Deficiency, shortness are in your views.
His philosophic
thought has been based on existence of human being and love of human being.
This thought has been reflecting the same understanding with 1948 Human Rights
Universal Declaration. Thoughts of “Hacı Bektaş-ı Veli”
have been taken into consideration in 1923 by M. Kemal Atatürk approximately
after 600 year, and a republic which is secular, democratic, respectful to human
rights has been established. Despite such a long time passed, his thoughts
have been preserving their effectiveness and proceeding to enlighten the path
of humanity.
- Temperature
is in fire, not in sheet iron,
- Miracle is
in coat, not in crown,
- Whatever
you look for, look for within yourself
- Not in Jerusalem,
Mecca, Pilgrimage.
“Hacı Bektaş-ı
Veli” who made a statement as “ Difference in religion is unnecessary. In fact
all religions are intended to establish peace and brotherhood in the World.”
Has been setting forth all of his views in his work called “Velayetname”. The
primary objective “Bektaşilik” (following ideas of Bektaşi) established
on the basis of such system of thought of “Hacı Bektaş-ı
Veli” is to perceive unity of “Universe-God-Human” which is basically formed
by love. Human being is a creature of love. Human being has been provided with
divine (God-Like) qualifications. Initial phase of success is that human being
should know and love himself/herself; because human being carries in himself/herself
a divine gist and an individual who loves himself/herself loves also God. The
perfect expression of love of God in “Bektaşilik” has been found in the
best manner in the following quatrain:
- Their apprentices
chip stone
- After chipping
present it to their Master
- Mention the
name of “God”
- In every
piece of that stone.
Human being is
an independent creature in his/her living environment. His/her duty is to behave
modest, to purify his/her core, to be mature, to remain far from showing-off
and to be full of love of God. Humanly bodies are only a mean for attaining
an objective. Therefore to divide people as Woman and Man, or to despise them
according to their social positions or their races are the biggest fault that
can be performed. Women and Men, all human beings are equal. Thoughts of Hacı
Bektaş-ı Veli have been prevailing still today and have been celebrated
with great enthusiasm every year on dates of 15-16-17 August in township of
Hacıbektaş of Nevşehir province.
One of Institutions
which has been effective in attaining Anatolia’s cultural unity as referred
above is the Organisation of Akhi (Ahilik). The Akhis who came in Anatolia together
with “Yesevi” Dervishes settled themselves in urban areas rather than rural
areas since they had a profession to work on. Organisation of Akhi, being a
professional organisation, is an Interior (Batıni) Establishment. “Ahi
Evran Veli”, one of Khorasan Dervishes as “ Hacı Bektaş-ı
Veli”, ensured that Akhis of Anatolia become an organised power. Wife of “Ahi
Evran” had been known as “Fatma Bacı Kadın Ana” and established
Organisation of “Bacıyan-ı Rum” which was the first women organisation
in the world. Akhis who had assembled in 13th Century in Ankara and
Kırşehir under the Sheikhship of “Ahi Evnan” spread out shortly
to Seljuk Cities. In foundation of the Ottoman Empire Akhis had played rather
important role, and according to some sources they had attached “Osman Gazi”
who was the founder of Ottoman Empire, his son “Orhan Gazi” and Murad-I the
3rd Sultan to their sides.
General basic principle
in Akhism (Ahilik) is absolute equalities of those who are the member of the
Organisation. All members are brother of one another. However, there are an
eternal respect hierarchically from young to older members. A candidate for
membership is to be proposed by one of members in the Organisation. Those who
are engaged in degrading works, known in the vicinity as unfavourable, thought
to bring defaming words against the Organisation cannot be Akhi. For example
those who killed somebody, killed animal (butchers), thieves, those whose adultery
was proved cannot participate in the Organisation. Entrance into the Organisation
is performed through a special ceremony like membership to the Organisation
of “Bektaşilik”. In this ceremony a special kind of belt (Þed) is
worn by candidate of Akhi and advised that he must show love and respect to
all humanity, and be true and honest. The organisation requires that all members
have absolute loyalty and endless obey towards the Organisation. Atheists can
never be a member to the Organisation, however devoted religious persons are
not also allowed to participate in the Organisation. As was the case in the
Organisation of “Bektaşi”, members are subjected to such phases as to
get knowledge, patience, purification of soul, loyalty, friendship, tolerance,
etc. In addition to have such features six important principles of Akhism are:
1. Keep
your hand open,
2. Keep
your dining-table open,
3. Keep
your door open,
4. Keep
your eyes tied,
5. Control
your waist,
6. Hold
your tongue.
Whoever praying
patience with devout in God
Came to us is our member.
Whoever working with wisdom and moral
Exceeded us is our member.
Certain phases
are applied in Akhilism. In these phases disciple is taught professional skills,
mysticism and religious information, reading and writing, Turkish, Arabic, Persian,
music, mathematics and information about military as well as “Fütüvvetname”
of a nature as the constitution of the Organisation of Akhi (Brotherhood). There
is a system with nine ranks in the Organisation of Akhi, namely:
1- Valiant,
2- Assistant,
3- Apprentice,
4- Foreman,
5- Master,
6- Akhi,
7- Caliph,
8- Sheikh,
9- Sheikhulsheikh.
Although Organisation
of Akhi has ceased to exist today, it has been celebrated officially with the
Week of “Akhi Cultural Celebration” on the second Monday of the Month of October
every year.
Another great scholar
in Anatolia who enlightened the humanity is however “Mevlana Celaleddin Rumi”.
“Mevlana was born in 1207 in Khorasan, died in 1273 in Konya. He received his
first lessons from his father “Bahaeddin Veled” known as “Sultan of Scholars”.
“ Mevlana” who had grown up complete with the thought of mysticism came across
with “Şems Tebrizi” who was an Akhi and then his own thoughts started
to take form. Mevlana’s ability to express his thought of mysticism through
poetry helped him to be well known even today in all over the World.
- Non-priority
is branch of love, root in endlessness.
- This greatness
does not fit this wisdom, moral.
- Be disappear,
give up your existence, Your existence is crime.
- Love is nothing
but to find the true path.
According to Mevlana
the most important thing which is necessary for reaching the God is love. A
plant, animal may be also loved; however, the only creature that is capable
of loving with its body, conscious, thought, memory altogether is human being.
Mevlana praised the love felt for a woman; because a person who is capable of
loving another person is able to love himself, all human beings, universe and
the God. And the best of all loves is the love of “Reality” which starts when
attained to this knowledge. “Sema” which has performed by “Mevlevi” dervishes
by whirling is to reach an agreement with all the World in love, to keep pace
with its universal whirling. The fact that one hand faces the sky and the other
to the Earth is to present love received from the God to all the World. Soul
is a core jetting out from the God, it is immortal. Soul is desirous to turn
back to its source, to the God. Sound coming from “Reed” (Ney) is the sound
of soul full of sadness, desiring to turn back the initial source. “Mevlana”
has expressed that the Universe was the endless field of existence of the God
and that human being carried a God-Like quality as a part of a whole by saying
“ Hey, whoever looks for the God, it is you what you look for…”
Come
whatever you are, come
Whether you are atheist, or worship fire,
Whether you have broken your oath thousand times
Our convent (Dergah) is not the convent of despair,
Come whatever you are, come again
As would be seen
in the foregoing verses, “Mevlana” believed in brotherhood of all humanity and
difference among religions would not be related with the God-Like presence.
“Mevlana” attached great importance to women, by stating “ As long as you wanted
that women should cover themselves with clothes, you would stimulate the desire
in everybody to see them. If heart of a woman is good, like a man, whatever
ban you put into practice she will lead to the way of goodness. If your heart
is bad, whatever you do, you can never affect her.” Mevlana advocates equality
of a woman with a man. Students of Mevlana were called “Kitap-el Esrar” (Clerks
of Secret), among who had been included Muslims, Jews, Christians, Greeks, Iranians,
Arabians, Armenians, Turks. Poems of Mevlana were collated by his Students consisting
of so many different religion and nationality and have been arrived up to the
present day.