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Ottoman Empire Period Turkish Embroideries 19th CENTURY EMBROIDERIES Embroidery Techniques
In the 19. century, where all the stitches used in preceding centuries are
employed, an increase is seen in the number of stitches used in a single cover.
The proof are the pieces embroidered with compositions like “pesent”,
herringbone stitch, “hasar” stitch, “kesme ajur”, “mushabbak”, “hesap”, wire
pleat, patchwork, knot, crochet, embossment, applique etc. In this period
“anavata”, astrakhan stitch, patchwork and ajur variations are noticed as the
new types of stitch. Also to be noticed are the richness of the “dival” work
variations known as “mıhlama” in popular speech. Embroideries are made in centers like home, palace, bazaar, school, army,
dervish lodge. The needlework, thought to be by women before, is gradually
observed to have been made in schools. The examples of cloth with needlework
taught in traditional ways or by experienced women, are interesting examples of
technical education. The Industrial School for Girls established in 1865 in Ruschuk by Mithat
Pasha for orphaned and homeless girls was followed by; The Yedikule Reformatory
for Girls established in 1869, Art Schools for Girls established in Uskudar in
1878 and in Aksaray in 1879. According to the records, alongside these schools
of 5 years, army personnel was also known to be making embroideries. A good
example is the panel in Military museum (inventory number 838), showing various
flags embroidered by the 6. Regiment, 3. battalion, 1. company personnel in
1896. In terms of production workshops in the bazaar are seen to have been left
behind the ones in the palace. Meanwhile homemade embroidery carries on its
position of nourishing both the bazaar and the palace.There is no doubt that the
innovation of the century was the use of machines in embroidery, alongside
handwork. On the other hand, the embroidery set composed of a pincushion fitted between
two props mounted on a circular base in Topkapı Palace Museum (inventory number
31/40) and embroidery pattern (48.3 x 34.9 cm. in dimension) drawn with ink on
paper (inventory number GY144/154), point out to the countless free-style
stitches becoming widespread and to the presence of pattern catalouges and
designers. Likewise, when talking about his observations in Bursa Lecomte sheds
light on the matter saying; “the pattern is formed not with print, or stamp.
These are drawn by designers.” He completes his impressions of Istanbul bazaar
with these words; “The pattern to be embroidered was cut off from a single
pasteboard. This was used to form a thickness on the cloth and embroidery
threads covered it. This was a long process but an artistic one. Today art
pieces are rare. A motif is cut and repeated several times to complete the
pattern. Art is replaced by craft. In the bazaar you see small shops where these
patterns are cut. These patterns are made using press technique with pieces of
pear tree wwod or boxwood, and they are cut with a curled steel knife. A worker
cuts 7-8 pieces at a time.” Same authors convey this information about the embroideries and the
processors; “ Silk embroidery on tulle is made in “suzeni” form in Bursa. In
order to make a table cloth of 5 colors; a type of mosaic, a master has to make
the 5 clothes at the same time. Each cloth is embroidered with unique elements
of patterns. White embroidery is geometrical, It adheres to the rules. The
method used in gilded silver or silver embroidery is simple. The patterns cut
off the yellow pasteboard for relief is put on the cloth and fixed with a
“temel” thread. Then with silver gilded thread the borders of the pattern to be
covered are embroidered and with yellow thread the tips are made. This time,
gilded silver thread is embroidered backwards from the other side using the same
method. In ancient embroidery the silver gilded thread was also seamed from
beneath, thus the two sides were identical. But this economical method is now
preferred. The ancient embroidery was mostly performed with small dots like the
Lyon embroidery. In “Yanya” embroidery a type of gobelin stitch was used. Today
the most frequently used are; “suzeni”, “dival” and “anavata” made by hand or
machinery. In the Orient the embroideries were framed with laces. An embroiderer
earns 2-4 “para”s (one fourtieth of a kurush) per day. As for the artists the
daily fee is around 5-10 paras. A “brodöz” (embroiderer) earning 20 kurush is
accepted as a great master. The amount of gold given to them was weighed before
they began and after the embroidery was done they got a daily fee of 4-20 para.
Embroidery was a sector employing great numbers of men and women. Some plants
employ 300 workers. These embroiderers lived in various neighbourhoods in
Samatya, Yeniköy and Bogaziçi and most of them in Istanbul. The Sadullah Levy
Company in Istanbul employed 600 workers.
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